SUNDAY'S SERMON
“A Reconciling Gift”
Rev. Thomas E. Myers 1 Timothy 6:6-19, Luke 17:5-10 |
October 7, 2007 19th Sunday after Pentecost |
1 Timothy 6:6-19
6 Of course, there is great gain in godliness combined
with contentment; 7 for we brought nothing into the world, so that
we can take nothing out of it; 8 but if we have food and clothing,
we will be content with these. 9 But those who want to be rich fall
into temptation and are trapped by many senseless and harmful desires that
plunge people into ruin and destruction. 10 For the love of money
is a root of all kinds of evil, and in their eagerness to be rich some have
wandered away from the faith and pierced themselves with many pains.
11 But as for you, man of God, shun all this; pursue
righteousness, godliness, faith, love, endurance, gentleness. 12 Fight
the good fight of the faith; take hold of the eternal life, to which you were
called and for which you made the good confession in the presence of many
witnesses. 13 In the presence of God, who gives life to all things,
and of Christ Jesus, who in his testimony before Pontius Pilate made the good
confession, I charge you 14 to keep the commandment without spot or
blame until the manifestation of our Lord Jesus Christ, 15 which he
will bring about at the right time--he who is the blessed and only Sovereign,
the King of kings and Lord of lords. 16 It is he alone who has
immortality and dwells in unapproachable light, whom no one has ever seen or
can see; to him be honor and eternal dominion. Amen.
17 As for those who in the present age are rich, command
them not to be haughty, or to set their hopes on the uncertainty of riches,
but rather on God who richly provides us with everything for our enjoyment.
18 They are to do good, to be rich in good works, generous, and
ready to share, 19 thus storing up for themselves the treasure
of a good foundation for the future, so that they may take hold of the life
that really is life.
Luke 17:5-10
The
apostles said to the Lord, “Increase our faith.”
The Lord replied, “If you have faith the size of a mustard seed, you
would say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and
it would obey you.
“Who
among you would say to your servant who has just come in from plowing or
tending sheep in the field, ‘Come here immediately and take your place at
table’? Would he not rather say
to him, ‘Prepare something for me to eat.
Put on your apron and wait on me while I eat and drink.
You may eat and drink when I am finished’?
Is he grateful to that servant because he did what was commanded?
So should it be with you. When
you have done all you have been commanded, say, ‘We are unprofitable
servants; we have done what we were obliged to do.’”
Paul calls on Timothy to pursue faith, being content
with the abundant grace and supply of God, to “pursue righteousness,
godliness, endurance, faith, love and gentleness,” and to teach the rich in
his congregation to do likewise.
There is so much in the Gospels and in Paul’s
letters that address things in life that can trip us up as we strive to be
people of the Way. One of those
stumbling blocks is when we focus upon obtaining wealth, when wealth becomes
our chief objective. The good
fortune of wealth is sometimes obtained through inheritance, the consequence
of the good fortune or privilege, and sometimes as a consequence of good hard
work. In this era it can also be
a consequence of well placed investment.
The unfortunate fortune of poverty happens in the
same way. Sometimes through the
ill fortune of inheritance, through poor investments, the ill fortune of being
born into poverty, sometimes through the misfortune of health or other events,
sometimes as a result of unforeseen consequence, and sometimes as a
consequence of choosing not to be productive.
Poverty is also a consequence of the economic structure.
Obtaining wealth is not just a matter of how hard you work; sometimes
it is a matter of how smart you work.
Paul is not addressing wealth as being good or evil,
and neither does Jesus. What Paul
is addressing is the stumbling block of wealth when people place it before
their pursuit of a life in the Spirit. Wealth
is a stumbling block when we allow it to get in the way of having a spirit of
generosity. Paul reminds Timothy
to teach the faithful to pursue righteousness, godliness, faith, love,
endurance, and gentleness. Paul
teaches that we should be content with the good fortune that we have, and to
nourish a spirit of generosity, a generosity that comes out of our life with
God. Paul encourages Timothy and
the church to use the gift of good fortune with a generous spirit. This is a teaching on
attitude.
Viktor Frankl, the founder of Cognitive Therapy
wrote:
“Everything
can be taken from (you) but one thing: To choose one’s
attitude in any given set of circumstances, to choose one’s way.”
This
is the choice we have, the ability to choose what our attitude will be.
Will it be an attitude of generosity and mercy, or an attitude of
selfishness driven by fear or greed. Will
it be an attitude that recognizes that we live with an abundance of blessing,
or will it be an attitude that sees lack in everything.
It is ours to choose, and our choice will determine how we live our
life.
Your
mental attitude has an almost unbelievable effect on your powers, both
physical and psychological. The British psychiatrist, J. A. Hadfield, gives an
illustration of this fact in his booklet, The
Psychology of Power. He
writes, “I asked three people to submit themselves to test the effect of
mental suggestion on their strength, which was measured by gripping a
dynamometer.” They were to grip
the dynamometer with all their strength under three different sets of
conditions. First he tested them
under normal conditions. The
average grip was 101 pounds. Then
he tested them after he had hypnotized them, convincing them that they were
very weak. Their average grip
this time was only 29 pounds! In
the third test Dr. Hadfield convinced them, under hypnosis that they were very
strong. The average grip jumped
to 142 pounds.
Attitude
makes all the difference. When we
allow ourselves to recognize all of the blessings that we have...and name
it...it will affect the way we approach everything in life.
It’s more than just having a positive or negative attitude.
It indeed starts there. The
real question is whether we are willing to live into the blessing.
Grace,
unmerited love, is God’s gift to us. It
is an avenue for reconciliation with God.
Grace is what God has done. Grace
alone is sufficient for reconciliation. But
the choice is yours to make. Reconciliation
cannot be accomplished by God alone.
Will
we live with an attitude of generosity and mercy, or an attitude of
selfishness driven by fear or greed. Historically,
thanks be to God, the church has chosen to be a community of generosity and
mercy, rather than a community of selfishness driven by fear or greed.
We have a long history, going back to the very beginning of the church,
where love has guided our actions.
And
Paul reminds the church to consider the choice, when he told Timothy to “command
them not to be haughty, or to set their hopes on the uncertainty of riches,
but rather on God who richly provides us with everything for our enjoyment.
18 They are to do good, to be rich in good works, generous, and
ready to share, 19 thus storing up for themselves the treasure
of a good foundation for the future, so that they may take hold of the life
that really is life.”
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